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What is the sensitivity of the human heart and mind? How deeply have we been formed by the grace of God? Can we see the subtle movements of the passions within the stirring of temptations, the rising of pride or vainglory? Do we gauge the strength of these movements within us or the army of demons that rush upon in battle and are we able and competent to discern what needs to be healed within us?  Are we willing to stand vulnerable and transparent before God in order that He might heal us, that He might apply the healing balm that perfectly meets the need?
 
These are some of the questions that Saint Isaac puts before us in the conclusion of homily 67 and the beginning of homily 68. He wants us to look within, to take heed of ourselves in such a way that we can recognize such subtleties. This “truthful living” is at the heart of the ascetical life and breeds intimacy with God. The more we embrace the humble truth about ourselves, the more we find ourselves in the embrace of God. Tears may come; yet not those rooted in coldness of fear but rather those that flow from the heart that has been warmed by the love of God. 

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Tonight we continued our reading of homily 65. Isaac begins to speak with us about the fruit of stillness. One of the primary gifts of stillness is the healing of memory and of predispositions over the course of time. The more that we are faithful to the grace that God extends to us, the greater the fruit that we experience as well as the desire for stillness. Isaac warns us that we must not concern ourselves with what is foreign to God. Our minds and our hearts must be set on freeing ourselves from the senses by being engaged in unceasing prayer. We must have a love in keeping night-vigil for the renewal of them mind that it creates. This is true of every aspect of the ascetical life. We must engage in it with an exactness. Our love for what the Lord has given us and our desire to protect what is precious should lead us with a manly courage to engage in the spiritual battle. Cowardice is often present in the spiritual life and we find many ways to rationalize our negligence and laziness for fear of giving ourselves over to God completely. This we must overcome and strive to enter the kingdom and be willing to sacrifice all to attain it.

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Tonight we concluded Homily 46. St.  Isaac again expresses the centrality of the holy Eucharist in giving us the strength to live and love as Christ desires. It is through the love that we receive at his hand that we are transformed. In Christ, the sinful, the sick and the hopeless find the desire for holiness, healing and trust in the promise of the Kingdom. 
 
In Homily 47 St Isaac begins to discuss the distinction between natural and spiritual knowledge. We have all been gifted with the capacity to discern between good and evil. This natural knowledge, pursued and fostered, prepares us to receive the gift of faith and so the knowledge of God. If neglected however we will find ourselves impoverished, less than what we are to be as human beings; more like animals than those who have been made sons and daughters of God. We must live in a constant state of repentance, allowing it to draw us back to God and to the full measure of our humanity. Only then can we be raised up to share in the fullness of the life of God and experience the hope of eternity.

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